My Utmost for His Highest: 7/13 & 7/14

The Price Of Vision

In the year that King Uzziah died, I saw also the Lord. — Isaiah 6:1 Our soul’s history with God is frequently the history of the “passing of the hero.” Over and over again God has to remove our friends in order to bring Himself in their place, and that is where we faint and fail and get discouraged. Take it personally: In the year that the one who stood to me for all that God was, died — I gave up everything? I became ill? I got disheartened? or — I saw the Lord? My vision of God depends upon the state of my character. Character determines revelation. Before I can say “I saw also the Lord,” there must be something corresponding to God in my character. Until I am born again and begin to see the Kingdom of God, I see along the line of my prejudices only; I need the surgical operation of external events and an internal purification. It must be God first, God second, and God third, until the life is faced steadily with God and no one else is of any account whatever. “In all the world there is none but thee, my God, there is none but thee.” Keep paying the price. Let God see that you are willing to live up to the vision.

Donate The Account With Persecution

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. — Matthew 5:39 These verses reveal the humiliation of being a Christian. Naturally, if a man does not hit back, it is because he is a coward; but spiritually if a man does not hit back, it is a manifestation of the Son of God in him. When you are insulted, you must not only not resent it, but make it an occasion to exhibit the Son of God. You cannot imitate the disposition of Jesus; it is either there or it is not. To the saint personal insult becomes the occasion of revealing the incredible sweetness of the Lord Jesus. The teaching of the Sermon on the Mount is not — Do your duty, but — Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of — “Oh, well, I cannot do any more, I have been so misrepresented and misunderstood.” Every time I insist upon my rights, I hurt the Son of God; whereas I can prevent Jesus from being hurt if I take the blow myself. That is the meaning of filling up that which is behind of the afflictions of Christ. The disciple realises that it is his Lord’s honour that is at stake in his life, not his own honour. Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is — Never look for justice, but never cease to give it.

My Utmost, Nov 30

By The Grace Of God I Am What I Am

His grace which was bestowed upon me was not in vain. — 1 Corinthians 15:10 The way we continually talk about our own inability is an insult to the Creator. The deploring of our own incompetence is a slander against God for having overlooked us. Get into the habit of examining in the sight of God the things that sound humble before men, and you will be amazed at how staggeringly impertinent they are. “Oh, I shouldn’t like to say I am sanctified; I’m not a saint.” Say that before God; and it means – “No, Lord, it is impossible for You to save and sanctify me; there are chances I have not had; so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble before men, but before God it is an attitude of defiance. Again, the things that sound humble before God may sound the opposite before men. To say – “Thank God, I know I am saved and sanctified,” is in the sight of God the acme of humility, it means you have so completely abandoned yourself to God that you know He is true. Never bother your head as to whether what you say sounds humble before men or not, but always be humble before God, and let Him be all in all. There is only one relationship that matters, and that is your personal relationship to a personal Redeemer and Lord. Let everything else go, but maintain that at all costs, and God will fulfil His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.

Each individual life, though. Yet not in such a way as esteems self, apart from His work in and through us.

He empowers. He molds. He shapes. He gives hearts to serve Him, out of love and desiring obedience. He conforms, transforms, and delivers. And allows the privilege of yet choosing His will.

I don't understand the symbiotic nature of this all. But it's definitely something of conjoined effort. Perhaps looking to the matters He's ordained as representative types of how this all works might give a clearer picture. Yet...we've so degraded ordained order.

John 14:2-3 records that He said:

In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.

That's something of Jewish marriage tradition, from what bits have been traipsed through over the past year. Was very intrigued by an entire sermon devoted to the custom of the day, much earlier in the year--so vastly different from our current traditions. There's departure from the betrothed, as the bridegroom goes to make an addition to his Father's house. She waits in anticipation of his return, not having any clue when it'll be. Preparing herself, nonetheless, while he goes and prepares the addition to his family's house, then to bring her to be with them. And there's a grand and elaborate celebration, at his return, before he takes her from her family's house to his own, thereafter to live.

How it accords with mention in Genesis is a slightly deeper consideration of relation rather than custom, perhaps. And yet our Bridegroom, Himself, has made it known He will bring us to be where He is. Returning for us.

He endured and paid a high price, to prepare us for eternal communion with Himself. And He will come back--He's promised.

So, yeah...it's definitely not good to undermine Him by verbally contradicting what He's said to be His work in us, unto us.

My Utmost for His Highest, Nov 23

Donate Distraction Of Antipathy

Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly piled with contempt. —Psalm 123:3 The thing of which we have to beware is not so much damage to our belief in God as damage to our Christian temper. “Therefore take heed to thy spirit, that ye deal not treacherously.” The temper of mind is tremendous in its effects, it is the enemy that penetrates right into the soul and distracts the mind from God. There are certain tempers of mind in which we never dare indulge; if we do, we find they have distracted us from faith in God, and until we get back to the quiet mood before God, our faith in Him is nil, and our confidence in the flesh and in human ingenuity is the thing that rules. Beware of “the cares of this world,” because they are the things that produce a wrong temper of soul. It is extraordinary what an enormous power there is in simple things to distract our attention from God. Refuse to be swamped with the cares of this life. Another thing that distracts us is the lust of vindication. St. Augustine prayed – “O Lord, deliver me from this lust of always vindicating myself.” That temper of mind destroys the soul’s faith in God. “I must explain myself; I must get people to understand.” Our Lord never explained anything; He left mistakes to correct themselves. When we discern that people are not going on spiritually and allow the discernment to turn to criticism, we block our way to God. God never gives us discernment in order that we may criticize, but that we may intercede.

My Utmost for His Highest, Nov 16

Still Human!

Whatsoever ye do, do all to the glory of God. — 1 Corinthians 10:31 The great marvel of the Incarnation slips into ordinary childhood’s life; the great marvel of the Transfiguration vanishes in the devil-possessed valley; the glory of the Resurrection descends into a breakfast on the sea-shore. This is not an anticlimax, but a great revelation of God. The tendency is to look for the marvellous in our experience; we mistake the sense of the heroic for being heroes. It is one thing to go through a crisis grandly, but another thing to go through every day glorifying God when there is no witness, no limelight, no one paying the remotest attention to us. If we do not want medieval haloes, we want something that will make people say — “What a wonderful man of prayer he is!” “What a pious devoted woman she is!” If you are rightly devoted to the Lord Jesus, you have reached the sublime height where no one ever thinks of noticing you, all that is noticed is that the power of God comes through you all the time. “Oh, I have had a wonderful call from God!” It takes Almighty God Incarnate in us to do the meanest* duty to the glory of God. It takes God’s Spirit in us to make us so absolutely humanly His that we are utterly unnoticeable. The test of the life of a saint is not success, but faithfulness in human life as it actually is. We will set up success in Christian work as the aim; the aim is to manifest the glory of God in human life, to live the life hid with Christ in God in human conditions. Our human relationships are the actual conditions in which the ideal life of God is to be exhibited. *mean: as used here, something or someone ordinary, common, low, or ignoble, rather than cruel or spiteful.

My Utmost for His Highest Devotionals, Nov. 10, 11, 12

Fellowship In The Gospel

Fellow labourer in the gospel of Christ. — 1 Thessalonians 3:2

After sanctification it is difficult to state what your aim in life is, because God has taken you up into His purpose by the Holy Ghost. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself— “God has called me for this and that,” you are putting a barrier to God’s use of you. As long as you have a personal interest in your own character, or any set ambition, you cannot get through into identification with God’s interests. You can only get there by losing for ever any idea of yourself and by letting God take you right out into His purpose for the world, and because your goings are of the Lord, you can never understand your ways. I have to learn that the aim in life is God’s, not mine. God is using me from His great personal standpoint, and all He asks of me is that I trust Him, and never say— “Lord, this gives me such heartache.” To talk in that way makes me a clog. When I stop telling God what I want, He can catch me up for what He wants without let or hindrance.* He can crumple me up or exalt me, He can do anything He chooses. He simply asks me to have implicit faith in Himself and in His goodness. Self pity is of the devil; if I go off on that line I cannot be used by God for His purpose in the world. I have “a world within the world” in which I live, and God will never be able to get me outside it because I am afraid of being frost-bitten. *without let or hindrance: legal phrase meaning “without obstacle or impediment.”

The Supreme Climb

Take now thy son… — Genesis 22:2 God’s command is— Take now, not presently. It is extraordinary how we debate! We know a thing is right, but we try to find excuses for not doing it at once. To climb to the height God shows can never be done presently, it must be done now. The sacrifice is gone through in will before it is performed actually. “And Abraham rose up early in the morning,…and went unto the place of which God had told him” (v. 3). The wonderful simplicity of Abraham! When God spoke, he did not confer with flesh and blood. Beware when you want to confer with flesh and blood, i.e., your own sympathies, your own insight, anything that is not based on your personal relationship to God. These are the things that compete with and hinder obedience to God. Abraham did not choose the sacrifice. Always guard against self-chosen service for God; self-sacrifice may be a disease. If God has made your cup sweet, drink it with grace; if He has made it bitter, drink it in communion with Him. If the providential order of God for you is a hard time of difficulty, go through with it, but never choose the scene of your martyrdom. God chose the crucible for Abraham, and Abraham made no demur; he went steadily through. If you are not living in touch with Him, it is easy to pass a crude verdict on God. You must go through the crucible before you have any right to pronounce a verdict, because in the crucible you learn to know God better. God is working for His highest ends until His purpose and man’s purpose become one.

The Transfigured Life

If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. — 2 Corinthians 5:17 What idea have you of the salvation of your soul? The experience of salvation means that in your actual life things are really altered, you no longer look at things as you used to; your desires are new, old things have lost their power. One of the touchstones of experience is — Has God altered the thing that matters? If you still hanker after the old things, it is absurd to talk about being born from above, you are juggling with yourself. If you are born again, the Spirit of God makes the alteration manifest in your actual life and reasoning, and when the crisis comes you are the most amazed person on earth at the wonderful difference there is in you. There is no possibility of imagining that you did it. It is this complete and amazing alteration that is the evidence that you are a saved soul. What difference has my salvation and sanctification made? For instance, can I stand in the light of 1 Corinthians 13, or do I have to shuffle? The salvation that is worked out in me by the Holy Ghost emancipates me entirely, and as long as I walk in the light as God is in the light, He sees nothing to censure because His life is working out in every particular, not to my consciousness, but deeper than my consciousness.